Cobb biography

American theologian, philosopher advocate environmentalist (1925-2024)

John Boswell Cobb Jr. (9 February 1925 – 26 December 2024) was an Inhabitant theologian, philosopher and environmentalist. Unquestionable is often regarded as picture preeminent scholar in the existence of process philosophy and key in theology, the school of accompany associated with the philosophy loom Alfred North Whitehead.^[4] Cobb silt the author of more by fifty books.^[5] In 2014, Cobb was elected to the Indweller Academy of Arts and Sciences.^[6]

A unifying theme of Cobb's weigh up was his emphasis on ecologicalinterdependence—the idea that every part motionless the ecosystem is reliant be delivered all the other parts.

Cobb argued that humanity's most critical task is to preserve depiction world on which it lives and depends,^[7] an idea which his primary influence, Whitehead, asserted as "world-loyalty".^[8]

Cobb is well make something difficult to see for his transdisciplinary approach, desegregation insights from many different areas of study and bringing divergent specialized disciplines into fruitful spoken language.

Because of his broad-minded alarmed and approach, Cobb has anachronistic influential in a wide organize of disciplines, including theology, bionomics, economics, biology, and socialethics.

In 1971, he wrote the twig single-author book in environmental habits, Is It Too Late? Spruce Theology of Ecology, which argued for the relevance of celestial thought in approaching the environment crisis.^[9] In 1989, he co-authored the book For the Prosaic Good: Redirecting the Economy Consider Community, Environment, and a Supportable Future, which critiqued global commerce and advocated for a acceptable, ecology-based economics.

He wrote mainly on religious pluralism and interfaith dialogue, particularly between Buddhism bracket Christianity, as well as position need to reconcile religion meticulous science.

Cobb was the co-founder and co-director of the Spirit for Process Studies in Claremont, California.^[10] The Center for Occasion Studies remains the leading Whitehead-related institute, and has witnessed magnanimity launch of more than cardinal related centers at academic institutions throughout the world, including 23 centers in China.^[11][12]

Biography

John Cobb was born in Kobe, Japan, nuance 9 February 1925, to parents who were Methodistmissionaries.^[13] Until launch 15, he lived primarily be grateful for Kobe and Hiroshima and orthodox most of his early upbringing in the multi-ethnic Canadian College in Kobe,^[13] to which sand attributed the beginnings of rule pluralistic outlook.^[14]

In 1940, Cobb played to Georgia, US, to accomplish high school.^[13] He found both bewildered and disgusted wedge the pervasive racism in excellence region, particularly the demonization late the Japanese.^[15] Seeing how greatness same events could be throb in such different ways homespun on the country in which he was living, Cobb became ever-more counter-cultural and critical be worthwhile for the dominant views in churches, media, universities, and government.^[16]

After dominion graduation from high school, Cobb attended Emory College in Metropolis, Georgia, before joining the Prudent Army in 1943.^[17] He was chosen for the Japanese idiom program, which was filled generally with Jewish and Catholic illuminati who helped make him enlightened of the narrow, parochial features of his Georgia Protestantism.^[18]

Cobb served in the occupation of Glaze, then returned to the Pooled States and left the swarm soon afterward.

He then entered an interdepartmental program at greatness University of Chicago in 1947. There, he set out brave test his faith by responsiveness the modern world's objections launch an attack Christianity:^[19]

I was determined to present my faith to the bad the world could offer. Preferential six months of such danger my faith was shattered ...

Deity, who had been my frozen companion and Lord up stand firm that point, simply evaporated, subject my prayers bounced back wean away from the ceiling unheard.^[19]

Hoping to remodel a Christian faith more accordant with scientific and historical awareness, Cobb entered the University give a miss Chicago Divinity School.^[20] He was successful in restoring his unconfirmed faith primarily with the educational of Richard McKeon, Daniel Short holiday Williams, and Charles Hartshorne.^[20] McKeon introduced Cobb to philosophical relativism, while Hartshorne and Williams coached him Whiteheadian process philosophy near process theology.

Alfred North Whitehead's thought became the central idea of Cobb's own work.

After receiving his PhD degree overrun the University of Chicago governed by the supervision of the Purity School's DeanBernard Loomer in 1952,^[21] he spent three years instruction at Young Harris College hassle north Georgia, while also service as part-time pastor to a-one six-church circuit and establishing far-out seventh congregation in the area.^[22]Ernest Cadman Colwell, formerly president invite the University of Chicago, grovel Cobb to Emory University invite Georgia to teach in influence new graduate institute for generous arts.

In 1958, Cobb followed Colwell to Claremont, California,^[23] place he was named Ingraham Lecturer of Theology at Claremont Institute of Theology and Avery Prof of Religion at Claremont Regulate arrange University.^[5] He established the Process Studies journal with Lewis Remorseless.

Ford [de] in 1971 and co-founded the Center for Process Studies with David Ray Griffin instruction 1973, making Claremont the sentiment of Whiteheadian process thought.^[23] Xxv years later, together with Jazzman Greene, he organized the Supranational Process Network. This organization holds biennial conferences, the tenth take up which took place in Claremont in 2015.^[24]

During his career, Cobb has also served as stopping over professor at Harvard Divinity Institution, University of Chicago Divinity Faculty, Vanderbilt Divinity School, Iliff Primary of Theology, Rikkyo University incorporate Japan, and the University warrant Mainz in Germany.^[5] He has received six honorary doctorates.^[25]

Cobb mind-numbing on 26 December 2024, excite the age of 99.^[26]

Transdisciplinary work

Although Cobb is most often ostensible as a theologian, the overarching tendency of his thought has been toward the integration deduction many different areas of experience, employing Alfred North Whitehead'stransdisciplinary recondite framework as his guiding insight.^[27] As a result, Cobb has done work in a widespread range of fields.

Philosophy exert a pull on education

Cobb consistently opposed the breaking up of education and knowledge thud discrete and insulated disciplines impressive departments.^[28] He believed that say publicly university model encourages excessive room because each specialized area keep in good condition study defines its own backdrop of reference and then tends to ignore the others, disgusting interdisciplinary dialogue and inhibiting uncut broad understanding of the world.^[28]

To combat these problems, Cobb argues that discrete "disciplines" in general—and theology in particular—need to rematerialize from their mutual academic isolation.^[29] Theology should once again the makings tied to ethical questions distinguished practical, everyday concerns, as vigorous as a theoretical understanding party the world.

In service solve this vision, Cobb consistently soughtafter to integrate knowledge from assemblage, physics, economics, and other disciplines into his theological and sagacious work.^[30]

Constructive postmodern philosophy

Cobb was free from doubt that Alfred North Whitehead was right in viewing both universe and human beings as extra than just purposeless machines.^[31] Moderately than seeing nature as simply mechanical and human consciousness type a strange exception which corrosion be explained away, Whiteheadian factualism went in the opposite level by arguing that subjective knowledge of the world should admonish a view of the restlessness of nature as more overrun just mechanical.

In short, brand should be seen as acquiring a subjective and purposive side that deserves attention.^[31]

Speaking to that need of moving beyond classically "modern" ideas, in the Sixties Cobb was the first embark on label Whiteheadian thought as "postmodern".^[32] Later, when deconstructionists began tote up describe their thought as "postmodern", Whiteheadians changed their own give a ring to "constructive postmodernism".^[33]

Like its deconstructionist counterpart, constructive postmodernism arose moderately in response to dissatisfaction concluded Cartesianmind–matter dualism, which viewed sum as an inert machine careful the human mind as all different in nature.^[33][34] While another science has uncovered voluminous ascertain against this idea, Cobb argues that dualistic assumptions continue repeat persist:

On the whole, dualism was accepted by the communal culture.

To this day monotonous shapes the structure of interpretation university, with its division halfway the sciences and the subject. Most people, whether they facile it or not, view birth world given to them utilize sight and touch as stuff, while they consider themselves farm transcend that purely material status.^[33]

While deconstructionists have concluded that miracle must abandon any further attempts to create a comprehensive fragment of the world, Cobb duct other constructive postmodernists believe delay metaphysics and comprehensive world-models escalate possible and still needed.^[33][35] Grind particular, they have argued long a new Whiteheadian metaphysics household on events rather than substances.^[33][36] In this formulation, it comment incorrect to say that pure person or thing ("substance") has a fundamental identity that stiff constant, and that any vary to the person or style are secondary to what flaunt is.^[37] Instead, each moment pointed a person's life ("event") evenhanded seen as a new factuality, thus asserting that continual upset and transformation are fundamental, measurement static identities are far low important.^[38] This view more clearly reconciles itself with certain wisdom of modern science, such importation evolution and wave–particle duality.^[39]

Environmental ethics

Ecological themes have been pervasive connect Cobb's work since 1969, while in the manner tha he turned his attention blame on the ecological crisis.^[7] He became convinced that environmental issues established humanity's most pressing problem.

Cobb writes:

During the seventies illdefined sense of the theological life work changed. I did not support interest in developing the Religionist tradition so as to produce it intelligible, convincing, and helpful in a changing context. Nevertheless I did reject the partition of my discipline of 'constructive theology,' especially in its drifting apart from ethics, and more commonly in its isolation from newborn academic disciplines ...

I was persuaded that no problem could be more critical than guarantee of a decent survival run through a humanity that threatened delude destroy itself by exhausting instruction polluting its natural context.^[7]

Cobb went on to write the primary single-author book in environmental motivation, Is It Too Late?

First-class Theology of Ecology, in 1971.^[40] In the book, he argued for an ecological worldview rove acknowledges the continuity between mortal beings and other living details, as well as their interchanged dependence. He also proposed meander Christianity specifically needed to disturbing knowledge from the biological sciences in order to undercut cause dejection anthropocentrism (human-centeredness) and devaluation range the non-human world.^[41]

Critique of growth-oriented economics

Cobb's economic critiques arose chimpanzee a natural extension of climax interest in ecological issues.

Let go recognized that he could shout write about an ecological, bearable, and just society without plus discussion of economics.^[42]

As part be in opposition to his investigation into why vulgar policies so frequently worsened decency ecological situation, in the Eighties Cobb decided to re-evaluate all national product and gross household product as measures of commercial progress.^[43] Together with his lassie, Clifford Cobb, he developed iron out alternative model, the Index slant Sustainable Economic Welfare,^[43] which required to "consolidate economic, environmental, captain social elements into a usual framework to show net progress."^[44] The name of the measured would later change to exactly progress indicator.^[45] A recent (2013) article has shown that pandemic GPI per capita peaked hem in 1978, meaning that the organized and environmental costs of fiscal growth have outweighed the mean since that time.^[46]

Cobb also co-authored a book with Herman Daly in 1989 entitled For illustriousness Common Good: Redirecting the Reduction Toward Community, Environment, and a-ok Sustainable Future, which outlined practice changes intended to create neat as a pin society based on community put forward ecological balance.

In 1992, For the Common Good earned Cobb and Daly the Grawemeyer Accolade for Ideas Improving World Order.^[47]

In his later years, Cobb alleged growth-oriented economic systems as significance "prime example of corruption" livestock American culture and religion: "Since the rise of modern finance, Christians have been forced oppress give up their criticism be a devotee of greed, because the economists thought 'greed is good, and in case you really want to educational people, be as greedy monkey possible.'"^[48] Cobb saw such self-possession as being in direct hostility with the message of Earl, which in many places sincerely criticizes the accumulation of resources.

Because of Christianity's widespread agreement of such economic values, Cobb saw Christians as far whatever happens confident in proclaiming the coolness of Jesus.^[48]

Biology and religion

Along industrial action Whitehead, Cobb sought to reunite science and religion in accommodation where they appear to fray, as well as to uphold religion to make use strip off scientific insights and vice versa.^[49]

In the area of religion illustrious biology, he co-wrote The Rescue money of Life: From the Police cell to the Community with Denizen geneticistCharles Birch in 1981.

Depiction book critiqued the dominant untreated model of mechanism, arguing dump it leads to the recite of organisms in abstraction alien their environments.^[50] Cobb and Beat argue instead for an "ecological model" which draws no keen lines between the living nearby non-living, or between an body and its environment.^[51] The finished also argues for an concept of evolution in which reconciling behavior can lead to national changes.^[52] Cobb and Birch accent that a species "co-evolves indulge its environment" and that birth this way intelligent purpose plays a role in evolution:

Evolution is not a process nominate ruthless competition directed to dreadful goal of ever-increasing power want complexity.

Such an attitude, do without failing to be adaptive, give something the onceover, in fact, not conducive work stoppage evolutionary success. A species co-evolves with its environment. Equally, relative to is no stable, harmonious quality to whose wisdom humanity obligated to simply submit. Intelligent purpose plays a role in adaptive habits, and as environments change warmth role is increased.^[53]

The Liberation defer to Life stresses that all brusque (not just human life) progression purposeful and that it aims for the realization of richer experience.^[54] Cobb and Birch progress the idea of "trusting life" as a religious impulse, comparatively than attempting to achieve organized settled, perfected social structure ramble does not allow for distress and evolution.^[55]

Religious pluralism and interreligious dialogue

Cobb participated in extensive interreligious and interfaith dialogue, most particularly with Masao Abe, a Nipponese Buddhist of the Kyoto Academy of philosophy.^[56] Cobb's explicit direct towards was to gain ideas humbling insights from other religions give up your job an eye toward augmenting cope with "universalizing" Christianity.^[57] Cobb writes:

...

it is the mission promote Christianity to become a general faith in the sense allowance taking into itself the strange truths that others have current. This is no mere concern of addition. It is alternatively a matter of creative revolution. An untransformed Christianity, that evolution, a Christianity limited to hang over own parochial traditions, cannot meet its mission of realizing goodness universal meaning of Jesus Christ.^[58]

In short, Cobb’s work does need conceive of dialogue as usable primarily to convert or make ends meet converted, but rather as utilitarian in order to transform both parties mutually, allowing for skilful broadening of ideas and neat as a pin reimagining of each faith central part order that they might more face the challenges of primacy modern world.^[59][60]

Cobb was active gratify formulating his own theories clone religious pluralism, partly in fulfil to another Claremont Graduate College professor, John Hick.^[61] Cobb's pluralism has sometimes been identified by reason of a kind of "deep" pluralism or, alternately, as a "complementary" pluralism.^[62] He believes that in attendance are actually three distinct nonmaterialistic ultimates: (1) God, (2) Creativity/Emptiness/Nothingness/Being-itself, and (3) the cosmos/universe.^[63] Cobb believed that all of these elements are necessary and inhabit in some form in ever and anon religion but that different faiths tend to stress one last over the others.^[64] Viewed trauma this way, different religions may well be seen to complement surplus other by providing insight get entangled different religious ultimates.^[65] Cobb's pluralism thus avoids the criticism elder conflating religions that are in actuality very different (for instance, Faith and Christianity) while still affirming the possible truths of both.^[65]

Revitalizing Christianity in a pluralistic world

Cobb believed that through at small the nineteenth century and depiction first half of the ordinal century, American Protestant theology confidential been largely derivative from Continent (specifically German) theology.^[66] In excellence late 1950s, Cobb and Claremont professor James Robinson decided prowl the time had come chance on end this one-sidedness and incorporate to authentic dialogue between Denizen and European theologians.^[67] To begin real mutuality, they organized splendid series of conferences of influential theologians in Germany and prestige United States and published unembellished series of volumes called "New Frontiers in Theology."^[68]

After writing assorted books surveying contemporary forms short vacation Protestantism, Cobb turned in glory mid-1960s to more original drudgery which sought to bring King North Whitehead's ideas into depiction contemporary American Protestant scene.^[69] Cobb aimed to reconstruct a Religionist vision that was more terrace with modern knowledge and addon ready to engage with today's pluralistic world.^[62] He did that in a number of shipway.

For one, Cobb stressed glory problems inherent in what proscribed calls the "substantialist" worldview—ultimately variant from Classical Greek philosophy—that placid dominates Christian theology, as spasm as most of western thought.^[70] This "substantialist" way of judgment necessitates a mind–matter dualism, wellheeled which matter and mind escalate two fundamentally different kinds chastisement entities.

It also encourages discernment relations between entities as churn out unimportant to what the quantity is "in itself".^[71] In approximate to this view, Cobb followed Whitehead in attributing primacy lodging events and processes rather overrun substances.^[70] In this Whiteheadian prospect, nothing is contained within cause dejection own sharp boundaries.

In naked truth, the way in which spruce thing relates to other funny is what makes it "what it is". Cobb writes:

If the substantialist view is shunned, a quite different picture emerges. Each occasion of human not recall is constituted not only fail to see its incorporation of the cavitied occasions of its body on the contrary also by its incorporation prescription aspects of other people.

Dump is, people internally relate take a breather one another. Hence, the sum of one's being, moment induce moment, is affected by probity health and happiness of one's neighbors.^[70]

For Cobb, this metaphysics flash process is better-aligned with ethics Bible, which stresses history, district, and the importance of one's neighbors.^[70]

Also, instead of turning newborn inward to preserve a resilient Christian community, Cobb turned obvious in order to discover truths that Christianity may not up till possess.^[57] This is in prehistoric opposition to those who palpation that Christianity as a holy system is absolutely final, absolute, and free of error.

Cobb has not only turned statement of intent other religions (most notably Buddhism) in order to supplement Christly ideas and systems,^[72] but as well to other disciplines, including collection, physics, and economics.

In actuality, Cobb did not shied eat away even from re-imaging what evenhanded now regarded as the "traditional" Christian notion of God.

Unquestionable did not believe that Immortal is omnipotent in the deduce of having unilateral control power all events, since Cobb sees reconciling total coercive power exchange love and goodness to joke an impossible task.^[70] Instead, integral creatures are viewed as securing some degree of freedom ditch God cannot override.^[73] Cobb’s exert yourself solves the problem of shocking by denying God's omnipotence, stressing instead that God's power job persuasive rather than coercive, put off God can influence creatures on the contrary not determine what they be seemly or do.^[74] For Cobb, God's role is to liberate become calm empower.^[75]

Against traditional theism, Cobb as well denied the idea that Deity is immutable (unchanging) and impassible (unfeeling).^[76] Instead, he stresses saunter God is affected and transformed by the actions of creatures, both human and otherwise.^[70] Glossy magazine Cobb, the idea that Deity experiences and changes does gather together mean that God is imperfect—quite the contrary.

Instead, God appreciation seen as experiencing with integral beings, and hence understanding impressive empathizing with all beings, acceptable "the fellow sufferer who understands."^[77] Cobb argues that this conception of God is more street with the Bible, in which Jesus suffers and dies.

Additionally, Cobb's theology argued against interpretation idea of salvation as keen singular, binary event in which one is either saved elite not saved for all put on the back burner.

Rather than seeing one's always in the world as smart test of one's morality advance order to enter a gorgeous realm, Cobb saw salvation slightly the continual striving to alternate and perfect our experience welcome this world.^[70] Cobb's idea considerate salvation focuses less on ethical categories and more on exquisite categories—such as a preference senseless intense experience over dull undergo, or beauty rather than nefariousness.

Cobb writes:

If morality assignment bound up with contributing turn over to others, the crucial question is: What is to be contributed? One contribution might be construction them more moral, and stray is fine. But finally, wash morality cannot aim simply erroneousness the spread of morality. Chuck it down must aim at the successfulness of those it tries drawback help in some broader quick-wittedness.

For process thought that be compelled be the perfection of their experience inclusively.^[70]

Cobb admits that rendering idea of morality being ground to aesthetics is "shocking next many Christians",^[70] yet he argues that there must be optional extra to life than simply use morally good or morally wick and that aesthetic categories action this function specifically because they are defined as goods execute themselves.

In later life, Cobb became increasingly distressed by dignity popular identification of Christianity buy and sell the religious right and position weak response of mainstream Protestants. To encourage a stronger assume, he organized Progressive Christians Unification with the EpiscopalpriestGeorge Regas loaded 1996,^[78] chaired its reflection commission, and edited a number observe its books.

As the detected gap between the policies clever the American government and Christlike teaching grew wider, these books moved beyond simply reformist make a proposal to. The last of these was entitled Resistance: The New Position of Progressive Christians.

In government 2010 book, Spiritual Bankruptcy: Wonderful Prophetic Call to Action, Cobb argued against both religiousness ground secularism, claiming that what problem needed is the secularization obey the wisdom traditions.^[79]

The influence have a high opinion of Cobb's thought in China

Process metaphysics in the tradition of King North Whitehead is often advised a primarily American philosophical moving, but it has spread high and has been of dole out interest to Chinese thinkers.

Although one of process philosophy's beat figures, Cobb has taken organized leadership role in bringing occasion thought to the East, extremity specifically to help China materialize a more ecological civilization—a purpose which the current Chinese make has written into its constitution.^[12][80]

With Zhihe Wang, Cobb founded loftiness Institute for Postmodern Development grapple China (IPDC) in 2005, direct served on its board be in command of directors.^[81] Through the IPDC, Cobb helped to coordinate the labour of twenty-three collaborative centers pretend China, as well as fully organize annual conferences on ecologic civilization.^[11][12]

Institutions founded

Cobb founded numerous non-profit organizations throughout his career.

In 1973, Cobb co-founded the Affections for Process Studies with Painter Ray Griffin as a warrant research center of the Claremont School of Theology, and tea break served as its Co-Director.^[82] Nobility Center for Process Studies levelheaded the leading institute on authority process philosophy and process field inspired by Alfred North Spot, Charles Hartshorne, and others.^{[citation needed]}

In 1996, Cobb co-founded the Claremont Consultation with George Regas scope an effort to organize take mobilize progressive Christian communities.^[83] Go to see 2003, the organization's name was changed to Progressive Christians Uniting.

PCU today describes itself monkey "a social justice and trust organization dedicated to amplifying desire and actions individuals can apparatus that lead to a modernize compassionate and just world."^{[citation needed]}

In 2005, Cobb was the foundation President of the Institute propound the Postmodern Development of China.^[81] The IPDC works to push new modes of development dilemma China and the West, adhesion from both classical Chinese rationalism and constructive forms of Science fiction thought in order to volume practical problems associated with cheap growth, social change, and globalisation.

Cobb continued to work verify the IPDC's board of directors.^{[citation needed]}

In 2013, Cobb was dinky founding board member of Figure Century Press, an academic keep under control dedicated to transdisciplinary applications disparage process thought. He remained specialty PCP's advisory board.^[84]

In 2014, Cobb was the founding chairperson make famous the board for Pando Populus, an LA-based non-profit organization think it over seeks to enact a bonus ecologically balanced way of philosophy in the LA area.

Cobb remained on Pando Populus' table of directors.^[85]

In 2015, Cobb was a founding board member take in the Institute for Ecological Cultivation (EcoCiv), a non-profit organization which seeks to enact "a stupendously sustainable human society in nucleus with surrounding ecosystems and communities of life." Cobb remained distasteful EcoCiv's board of directors.^[86]

In 2019, Cobb led the formation current was a founding board participant of the Claremont Institute insinuate Process Studies, a non-profit procedure that aims to "promote a-ok process-relational worldview to advance judiciousness, harmony, and the common good" by engaging "in local initiatives and cultivates compassionate communities come into contact with bring about an ecological civilization." One year later, the sequence was renamed the Cobb League to honor his life, hold, and influence, and to restitution align its work and present with its name.

Cobb long to be an active aim for member and guiding influence.^[87]

In 2021, several individuals supportive of Cobb's works on environmental issues noted his 97th birthday by routine the Living Earth Movement. Grandeur nonprofit organization's two-fold mission legal action to get the U.S. splendid China to cooperate for nobleness sake of all life measure this planet and to further the foundations for a novel kind of ecological civilization get a move on which humans would learn form value and cooperate with goodness rest of the ecosphere.

Bibliography

Books written

• Varieties of Protestantism, 1960
• Living Options in Protestant Theology, 1962 (online edition)
• A Christian Natural Theology, 1965 (online edition)
• The Structure of Christly Existence, 1967 (online edition)
• God stall the World, 1969
• Is It Besides Late?

  A Theology of Ecology, 1971 (revised edition, 1995)

• Liberal Religion at the Crossroads, 1973 (online edition)
• Christ in a Pluralistic Age, 1975
• with David Ray Griffin, Process Theology: An Introductory Exposition, 1976, ISBN 0-664-24743-1
• Theology and Pastoral Care, 1977
• with Charles Birch, The Liberation guide Life: from the Cell equal the Community, 1981
• Process Theology rightfully Political Theology, 1982 (online edition)
• Beyond Dialogue: Toward a Mutual Alteration of Christianity and Buddhism, 1982
• with David Tracy, Talking About God, 1983 (online edition)
• Praying for Jennifer, 1985
• with Joseph Hough, Christian Influence and Theological Education, 1985
• with Beardslee, Lull, Pregeant, Weeden, and Woodbridge, Biblical Preaching on the Swallow up of Jesus, 1989
• with Herman Daly, For the Common Good: Redirecting the Economy Toward Community, Circumstances, and a Sustainable Future, 1989 (revised edition, 1994) which won the 1992 University of LouisvilleGrawemeyer Award for Ideas Improving Environment Order.^[88]
• Doubting Thomas, 1990, ISBN 0-8245-1033-X (online edition)
• with Leonard Swidler, Paul Knitter, and Monika Helwig, Death woeful Dialogue, 1990
• Matters of Life cope with Death, 1991
• Can Christ Become Exposition News Again?, 1991
• Sustainability, 1992
• Becoming spruce up Thinking Christian, 1993
• Lay Theology, 1994, ISBN 0-8272-2122-3
• Sustaining the Common Good, 1994, ISBN 0-8298-1010-2
• Grace and Responsibility, 1995
• Reclaiming significance Church, 1997, ISBN 0-664-25720-8
• The Earthist Protest to Economism: A Theological Illustration of the World Bank, 1999, ISBN 0-312-21838-9
• Transforming Christianity and the World: A Way Beyond Absolutism distinguished Relativism, 1999, ISBN 1-57075-271-0
• Postmodernism and Universal Policy: Reframing Religion, Culture, Upbringing, Sexuality, Class, Race, Politics, tube the Economy, 2002, ISBN 0-7914-5166-6
• The Operation Perspective: Frequently Asked Questions Increase in value Process Theology (edited by Jeanyne B.

  Slettom), 2003, ISBN 0-8272-2999-2

• Romans (with David J. Lull), 2005
• with Dr. Epperly and Paul Nancarrow, The Call of the Spirit: Approach Spirituality in a Relational World, 2005
• A Christian Natural Theology, On top Edition, 2007
• Whitehead Word Book: Wonderful Glossary with Alphabetical Index secure Technical Terms in Process skull Reality, 2008 ISBN 978-0-9742459-6-6
• Spiritual Bankruptcy: Boss Prophetic Call to Action, 2010
• The Process Perspective II (edited encourage Jeanyne B.

  Slettom), 2011

• Theological Reminiscences, 2014
• Jesus' Abba – The Demigod Who Has Not Failed, 2015
• China and Ecological Civilization: John Touchy. Cobb, Jr. in conversation second-hand goods Andre Vltchek, 2019, ISBN 978-6025095450
• Confessions, Lavatory B.

  Cobb, Jr. 2023

Books edited

• with James Robinson, The Later Philosopher and Theology, 1963
• with James Player, The New Hermeneutic, 1964
• with Criminal Robinson, Theology as History, 1967
• The Theology of Altizer: Critique opinion Response, 1971
• with David Ray Griffon, Mind in Nature, 1977 (online edition)
• with Widick Schroeder, Process Natural and Social Thought, 1981
• with Scientist Gamwell, Existence and Actuality: Conversations with Charles Hartshorne, 1984 (online edition)
• Christian Faith and Religious Diversity: Mobilization for the Human Family, 2002, ISBN 0-8006-3483-7
• with Christopher Ives, The Emptying God: A Buddhist-Jewish-Christian Conversation, Wipf & Stock Publishers, 2005, ISBN 1-59752-421-2
• with Kevin Barrett and Sandra Lubarsky, 9/11 & American Empire: Christians, Jews, and Muslims Say something or anything to Out, 2006, ISBN 1-56656-660-6
• Resistance: The Pristine Role of Progressive Christians.

  City, Kentucky: Westminster John Knox Weight, 2008. ISBN 978-0-664-23287-0

• Back to Darwin, 2008
• Dialogue Comes of Age, 2010
• Religions bring in the Making: Whitehead and decency Wisdom Traditions of the World, 2012
• with Ignacio Castuera, For Cobble together Common Home: Process-Relational Responses uncovered Laudato Si', 2015
• with Wm.

  Apostle Schwartz, Putting Philosophy to Work: Toward an Ecological Civilization, 2018

Articles

For a list of Cobb's obtainable articles through 2010, see greatness list at The Center bolster Process Studies.

See also

References

External links